She looked up Phillips at the House, and gave him Greyson’s message. He had just returned from Folkestone, and was worried. He asked her questions about herself. But she could see that he was tired; so she told him it was too important a matter to start upon so late. She would talk about herself to-morrow. It would be Sunday.!

She was not aware that her hostess had been watching her. She was a sweet-faced, white-haired lady. She touched Joan lightly on the hand. “That’s the trouble,” she whispered. “It’s in our blood.” He was looking at the ring upon her hand.

“The Cyril Baptiste,” he answered, in a low, even, passionate voice, that he flung at her almost like a blow. “The atheist, the gaol bird, the pariah, the blasphemer, the anti-Christ. I’ve hoofs instead of feet. Shall I take off my boots and show them to you? I tuck my tail inside my coat. You can’t see my horns. I’ve cut them off close to my head. That’s why I wear my hair long: to hide the stumps.” “No,” Joan answered. “I was too late. She had died the night before. I hardly recognized her when I saw her. She looked so sweet and young.” At a corner where the trams and buses stopped she lingered for a while, watching the fierce struggle; the weak and aged being pushed back time after time, hardly seeming to even resent it, regarding it as in the natural order of things. It was so absurd, apart from the injustice, the brutality of it! The poor, fighting among themselves! She felt as once when watching a crowd of birds to whom she had thrown a handful of crumbs in winter time. As if they had not enemies enough: cats, weasels, rats, hawks, owls, the hunger and the cold. And added to all, they must needs make the struggle yet harder for one another: pecking at each other’s eyes, joining with one another to attack the fallen. These tired men, these weary women, pale-faced lads and girls, why did they not organize among themselves some system that would do away with this daily warfare of each against all. If only they could be got to grasp the fact that they were one family, bound together by suffering. Then, and not till then, would they be able to make their power felt? That would have to come first: the Esprit de Corps of the Poor.